Contemporary Aboriginal music is a rich and varied activity
in Australia. Aboriginal artists - whether in music or in the
visual arts - are often seen to be engaging in political actions
through their work. Singer Jimmy Little has asserted "the
very fact that an Aboriginal performer gets on stage and sings
is a political act" while Galarrwuy Yunupingu, chairman
of the Northern Land Council and brother of Mandawuy Yunupingu,
lead singer of the band Yothu Yindi, commented that "our
painting is a political act". Archie Roach has written and
performed songs of great beauty and power that are overtly political
in their message and intent.
Beginnings - Jimmy Little and Others
The first Aboriginal performer to gain significant mainstream attention
in Australia was Jimmy
Little, who enjoyed renewed success
with his 1999 album Messenger. The song he performed to achieve a
number one hit in 1964, 'The Royal Telephone', was a contemporary
country song and had no overt Aboriginal character to it. His success
nevertheless helped him to establish the first contemporary all-Aboriginal
band.
However, it was not until groups like Coloured
Stone in the late 1970s and later No Fixed Address, Us Mob,
Scrap Metal,
Warumpi Band and most significantly Yothu Yindi that traditional-influenced
Aboriginal music became more widely accepted into mainstream
white Australian culture.
Commercial Neglect
There has been a consistent neglect of Aboriginal music and its development
for many years by the mainstream Australian music industry, with one
or two honourable exceptions. This neglect appears to have been caused
by a belief that Aboriginal music is not viable commercially and the
industry's reluctance to be involved in politically controversial
or unpopular issues.
Media exposure of a product is essential for commercial success but
until the last decade it was virtually impossible for Aboriginal groups
to get on mainstream TV or radio. The drive for wider distribution
and success has come mainly from within Aboriginal institutions such
as the Central
Australian Aboriginal Media Association (CAAMA) which is
a major radio and TV broadcaster, and the Centre for Aboriginal Studies
in Music (CASM). Important Aboriginal groups as Coloured Stone, No
Fixed Address and Scrap Metal all have links with CASM, and many artists
or groups would not have achieved radio or TV exposure without the
work and influence of CAAMA. Amongst the commercial labels, Mushroom
Records stands out as having supported Aboriginal music, publishing
artists such as Yothu Yindi, Warumpi Band, Archie Roach, Coloured
Stone and Jimmy Little.
Success of Yothu Yindi
The major breakthrough for the Aboriginal music industry was the
mainstream acceptance and success of Yothu
Yindi. They were formed in 1986 in the Yolngu community
of Yirrkala in Arnhem Land. Yothu Yindi consists of both Yolngu and
Balanda (non-Aboriginal) musicians and embodies a sharing of cultures.
They took the ancient song cycles of north-east Arnhem Land - featuring
such traditional instruments as the 'bilma' (ironwood clapsticks)
and 'yidaki' (didjeridu) - and juxtaposed them with western pop sounds
to present a musical meeting of two diverse cultures.

Mandawuy Yunupingu,
lead singer for Yothu Yindi
Their contemporary performances are based on traditional Yolngu
dance performances - describing the behavior of crocodiles,
wallabies, brolga and other animals of their homelands. Their
first album Homeland Movement in 1988 received little public
attention but the 1991 single 'Treaty' and subsequent remix
and album Tribal Voice won the band widespread media attention,
and generated international recording and touring commitments.
The song 'Treaty' and the album won an unprecedented string
of awards in 1991-92 - resulting in the lead singer and songwriter
Mandawuy Yunipingu receiving the 1992 Australian of the Year
award. The band has released three albums since then and is
a driving force behind the annual Garma Festival of Yolngu culture.
Increasing Acceptance and Popularity
The success of Yothu Yindi reflects not only a greater acceptance
of Aboriginal culture by white audiences but also a reduced
resistance to Aboriginal music by record companies and radio
stations. Mandawuy Yunupingu has became a spokesman highlighting
the Aboriginal struggle for cultural respect. Yothu Yindi signified
a new kind of Aboriginal and Australian identity with a much
greater reliance on traditional Aboriginal culture and combining
this with contemporary means of expression such as rock. Their
success has made it easier for other indigenous artists such
as Archie
Roach, Ruby Hunter, Brenda Webb, Kev
Carmody, Tiddas
and Christine
Anu to achieve greater recognition and success.